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Spring 2008
Understanding God's Mind in the Charismatic Others, much fewer, have been less enthusiastic citing a valid contention over when to interpret Revelation literally, and when allegorical interpretation is necessary in John's view. As I point out in "Key Word Searching the Inductive Way," once you focus on the available literal revelation there is in the New Testament's eschatological record, any free connected interpretations may apply to the event. For example, the Spirit provides the literal key word rapture timing ingredient of a "last trumpet" in Paul's eschatology. So any eschatology student has an obligation to run that clue down. 1 Corinthians 15:51-52 My "midtext-pretrib" position is based on Paul's last trumpet connection with John's last trumpet recorded in their New Testament prophecies. It is "mid-text" because the last trumpet in John's New Testament prophecy blows midway through his text. It is "pre-trib" because according to Jesus, the Abomination of Desolation will inaugurate the Great Tribulation, and its revelation in John's revelation occurs chronologically in chapter 13 after the seventh trumpet blows. Because the key word connection timing the event is literal, I also take free license in considering the other events that surround the last trumpet's blowing in Revelation 11:15 as possible supporting activities accompanying the event. The seven thunders forbidden by John in Chapter 10 may have said something about it. Revelation 10:3-4 The events following the two witnesses resurrection/rapture corresponding to the last trumpet, including the Bema seat of reward for God's faithful, and the explosive revelation of the ark (11:18,19) could both connect to the last trumpet rapture event. Like any evidentiary inquiry, circumstantial evidence surrounding the scene under investigation can add to the overall proof of the event. You can argue about the specifics of these attending revelations. Because Pauline eschatology provides the "last" trumpet's key word timing ingredient, you can't logically argue with that. "Last" is "last" and it is immature biased eschatology to ignore it. But there is also a spiritual knowing, a charismatic anointing of God's Spirit that both John and Paul possessed, which I believe you really need to possess to fully comprehend their record. The anointing is commonly referred to as the Baptism of the Holy Spirit. Without this promise from on high that inspired the miracles and revelation of the New Testament Church, God's prophetic anointing can fall on deaf, contriving ears. The need and reality of this vital relationship enhancing experience doesn't alter the fact that the Baptism of the Holy Spirit hasn't helped many Spirit-filled Charismatics in their navigation of Revelation's prophetic texts. A lack of solid hermeneutics is the interpretive culprit here. So as in all things, balance is needed between the letter and the Spirit. It is my hope to encourage you who have yet to receive the Holy Spirit's miraculous infilling experience to simply believe the Father hasn't withdrawn His presence that turned the world upside down through the first-century church (Acts 17:6 NKJV). Then, ask. Ask God for the "clothing with power from on high" Jesus promised His disciples in Luke 24:49. I was alone listening to a teaching tape that finally inspired me to lift my hands and ask. When I did, the Holy Spirit's prayer language starting flowing out of me (Acts 2:4). In his definitive life's Work, Power Evangelism, the late John Wimber tells of how his wife was baptized in the Holy Spirit while she slept in a dream. Wow. Others receive in prayer lines after services. Still others, while reading books. Simply seek Him in faith, and as surely as He saved you, He will accommodate your faith. So ask. What have you got to lose? He wants to open you up to the charismatic gifts of His Spirit and direct you personally in His prophetic flow. Now let's move on to the Holy Spirit's stuff of revelation to discover how His charismatic gifts combine to unveil God's prophetic text. Interpreting the Spirit's Art I like to use the interpretive analogy when speaking of prophetic revelation in terms of art. The strokes of the Spirit's revelation will change to the spiritually discerning from oil, to watercolors, to acrylics, to pastels. One section may be brushed in a pure view of things transpiring in the Spirit at the time the prophet was gifted with the charismatic gift of the discerning of spirits. Another view may unveil truth in a parabolic picture that presents in an instant of a moment what may take an hour to describe in the printed word. So let's take a brief look at all of these charismatic manifestations to prepare you for future studies in the Bible's eschatological texts. Spiritual AnointingsThe Revelation Gift of the Discerning of Spirits1 Corinthians. 12:7,10 Scriptural examples of this charismatic manifestation (charismata, "divine endowment") include: *Daniel's discernment of Gabriel (Dan. 9:21,22). Revelation 2:10 *Micah's revelation of the Millennium's "mountain of the Lord" and Jesus' Bethlehem birth (Mic.4; 5). Viewed in the center of His church typed as burning lamps, Jesus' pure white hair, fiery eyes, face and loins, typed Him in an instant with the purging holy judgment and supreme righteousness of God. His golden girdle revealed Him in His High priestly attire. His white-wool hair and burnished, fiery being are allegorical of His purity and holiness. (Daniel saw the same in Daniel 7:9.) The sound of His thundering voice (like the sound of many waters) spoke of power. The sharp two-edged sword coming out of His mouth are typed by Paul in Ephesians 6:17 and Hebrews 4:12 as the spoken Word of God. *Joseph's nation impacting dreams in which Israel and Joseph were allegorized as sheaves of wheat; the sun, moon and stars (Gen. 37:1-6). *Daniel's many symbolic visions of the nations surrounding Israel and their prophetic destiny (Dan 7, 11). *Prophetic dreams given Neuchadnezzar intepreted by Daniel, giving him the favor necessary to reveal God to Nebuchadnezzar and every other successive captivity king (Dan 2). Peter's vision of unclean animals that opened his heart to the inclusion of Gentiles is the best example of this peculiar mode of revelation in New Testament texts. It appeared three times, included a soundtrack, and was immediately followed up by a visit from a Roman centurion's servant who was instructed to contact Peter by an angel. Acts 10:9-16
9 And on the next day, as they were on their way, and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry, and was desiring to eat; but while they were making preparations, he fell into a trance; 11 and he beheld the sky opened up, and a certain object like a great sheet coming down, lowered by four corners to the ground, 12 and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. 13 And a voice came to him, "Arise, Peter, kill and eat!" Anatomy of a Vision
The best teaching seminar on prophetic symbolism in John's prophetic text is the vision he received in Revelation 12. The vision is a brief study of church history, including some of our eschatological end. It is only in this prophetic movie that the church is given allegorical insight into Satan's heavenly rebellion that banished a third of heaven's angels. We are also shown their eschatological banishment from the "heavens" that will signal Satan's waning time on earth. The woman the vision surrounds is clearly Israel. Clothed brightly in the sun, John views her standing over the moon in a symbolic representation of Israel's chosen calling as God's earthly light. She is crowned with the twelve Abrahamic tribes, represented as stars (messengers), as she agonizes in the pangs of labor to birth Israel's Messiah. Study the movie carefully and you will see Satan's infamous identification with the dragon; the third of his angels who followed him; the birth of Jesus and Herod's attempt to murder Him; the Messiah's resurrection; and a view of future events concerning the Great Tribulation and deliverance of the woman during it. Revelation 12:1-17 Key Words in verse 6 are also a significant component of this revelation. Three and one half years is a consistent amount of time repeated in eschatology determining the time-span of the Great One Thousand Two Hundred and Sixty Days (3 1/2 Years) Study last issue's Midtribulation Rapture position and you will discover that it will be in the middle (3.5 years) of Daniel's last prophesied seven years (Seventieth Week) that the "one who makes desolate (antichrist)" comes on the scene (Daniel 9:27). Roughly three and one half years (1,290 days or 43 months) will then transpire until the antichrist's Abomination of Desolation is fulfilled (Daniel 12:11). After that "ever- lasting righteousness" will commence (Daniel 9:24). And John's New Testament Revelation helps us date the week. The Witnesses and the Women
Daniel 9:27 Daniel 12:7 Revelation 12:14
14 And the two wings of the great eagle were given to the woman, in order that she might fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent.
A time, times, and half a time therefore equal three and one half years. Connect key words in chapter 12 with Revelation 11 and you discover God's witnesses will be granted authority to prophesy twelve hundred and sixty days, or three and one half years. They will the lie dead in Jerusalem before their resurrection/rapture for three and one half days.
3.5 and the Woman And now in Revelation 12:6 Jesus Christ's Tribulation era church is shown to be protected for one thousand two hundred and sixty days, or three and one half years. Protected from what? From Satan, who has now come into prominence in John's prophetic book.
John sees the earth open its mouth to absorb Satan's attempts at destruction, typed as water, which enrages him even more. But the woman will be supernaturally protected as Satan rages forward during the 3.5 year time frame of her protection, because the vision reveals it to be so. Seals, Trumpets, and Bowls When the Book of Revelation's infamous seals, trumpets, and bowls are opened, a combination of literal and symbolic figures jump out on the canvas, which again, can be distinguished when you know by the Spirit what the Spirit is allowing John to see. We take a look at the eschatological significance of these charismatic revelations in the opening of Revelation's infamous seals the article, "Apocalypse Now." If you've boned up on the Holy Spirit's Charismatic revelation gifts and studied His prophetic snapshots in this article. And, if you've studied our previous interpretive articles: "Interpreting the Rules of Revelation," and "Hunting for Key Words the Inductive Way," you are ready to take an intelligent look. So come on. Look. Eschatology Today Sr. Editor, Mark Norris |
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